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Is their neck's encirclement not sufficient evidence as to their being wanted? This is very different, of course, from being cared for, or admired, or appreciated, or loved, or such. A slave may often find herself, sometimes to her dismay or terror, the focus of an uncompromised, ferocious lust, a desire so powerful that it can be satisfied by nothing less than the owning of her, the tearing away of her clothing and the hurling of her to one's feet, where she is collared. This is how a slave is often wanted. And who but a slave could be so wanted? Perhaps a free woman, whose collar is in readiness, a woman who is to be made a slave, a woman wanted in the fiercest way a woman can be wanted, a woman wanted as a slave is wanted? But, too, of course, consider the feelings of the woman who understands herself, perhaps suddenly, perhaps unexpectedly, the focus of such desire, the object of such lust, the sought quarry of such a relentless, determined hunter. What of her feelings, discovering herself to be so ferociously and inordinately desired? She discovers herself, perhaps with inadequate warning, to be such that she is fiercely and uncompromisingly wanted, wanted as a slave is wanted, wanted even to the humiliation of the collar. In her terror might she not, too, be flattered, excited, shaken, even exalted, even exhilarated, to the core, to understand this new astonishing dimension of her desirability? Perhaps she is a free woman, and has had some warning of these things, and flees, and hides. But she knows she will be sought, tenaciously, perhaps even with sleen. - (Prize of Gor, Chapter )