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Too, it is not at all unlikely that she will find herself under the governance of the slave, now "first girl" to her, who was given her name, and now wears it, while she, perhaps, now wears the earlier name of the slave, perhaps Sandal Thong. - (Renegades of Gor, Chapter 21, Sentence #944)

Usually the names are ones that appeal to the master. Sometimes a free woman is infuriated to learn that a spurned suitor has given her name to one of his slaves. To be sure, she herself may end up in his collar, and, if so, is likely to be given a common slave name, such as Lana, Tuka, Lita, or such. Too, it is not at all unlikely that she will find herself under the governance of the slave, now "first girl" to her, who was given her name, and now wears it, while she, perhaps, now wears the earlier name of the slave, perhaps Sandal Thong. It might be mentioned in passing that Earth-girl names, June, Jane, Lois, Phyllis, and such, are popular Gorean slave names. This is perhaps because Goreans tend to think of Earth women as slave stock. There are a number of reasons for this, for example, they tend to eschew face veiling, thereby shamelessly exposing their features to public inspection, a convenience, incidentally, for woman hunters; they think little of baring portions of their body unthinkable to the Gorean free woman, particularly of high caste, such as the ankles, arms and wrists, and even of the exposure of the navel, spoken of in Gorean as the "slave belly"; many have their ears pierced and dare to mount rings in them, a degradation on Gor commonly imposed only on the lowest and most degraded, and most exciting, of slaves; their native language is not Gorean, and thus they are barbarians; they lack Home Stones; they are easily harvested, and so on. - (Renegades of Gor, Chapter 21)