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The point of this is that the senses and body of the slave, stripped save for brand and collar, and whatever perfumes, cosmetics or jewelries she may wear under the instruction of her trainer, are being taught to be alive, to sense and feel with great sensitivity; the senses and skins of many human beings, in effect, are dead, instead of being alert and alive to hundreds of subtle differences in, say, atmospheres, temperatures, humidities, surfaces, etc. - (Tribesmen of Gor, Chapter 1, Sentence #546)

The accouterments of the stimulation-cell are also calculated with respect to their effect on the slave. There are brushes, perfumes, cosmetics, slave jewelries, heavy necklaces, armlets, bracelets and bangles; there is no clothing; there are also cushions, bowls of copper and lamps of brass. Importantly, there are also surfaces of various textures, a deep-piled rug, satins, silks, coarsely woven kaiila-hair cloths, brocades, rep-cloth, a tiled corner, a sleen pelt, cloths woven of strung beads, cloaks of leather, mats of reeds, etc. The point of this is that the senses and body of the slave, stripped save for brand and collar, and whatever perfumes, cosmetics or jewelries she may wear under the instruction of her trainer, are being taught to be alive, to sense and feel with great sensitivity; the senses and skins of many human beings, in effect, are dead, instead of being alert and alive to hundreds of subtle differences in, say, atmospheres, temperatures, humidities, surfaces, etc. A girl with living senses and a living body, of course, is far more passionate than one whose senses and body sleep. The skin itself, in a trained girl, becomes an extensive, glorious, marvelously subtle sensory organ. Every bit of the slave, if she is well trained, is alive. - (Tribesmen of Gor, Chapter 1)