Book 10. (1 results) Tribesmen of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 1 | 218 | This was a "common chain," sometimes called a "march chain" or "trekking chain"; it was not a "display chain"; in the "display chain," or "selling chain," the arrangement of the girls may be determined by a variety of considerations, aesthetic and psychological; for example, blondes may be alternated with brunets, voluptuous girls with slim, vital girls, aristocratic girls with sweet, peasant wenches, and so on; sometimes a girl is placed between two who are less beautiful, to enhance her beauty; sometimes the most beautiful is saved for last on the chain; sometimes the chain is used as a ranking device, the most beautiful being placed at its head, the other girls then competing with one another constantly to move to a new wrist-ring, snap-lock or collar, one higher on the chain. |
 |
Book 10. (7 results) Tribesmen of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 1 | 215 | She had risen to her elbows, her head down. |
| 1 | 216 | She had then been conscious, vaguely, of being turned about and lifted, and carried, to a different place in the line, one determined by her height. |
| 1 | 217 | Usually the tallest girls lead the slave chain, the height decreasing gradually toward the end of the chain, where the shortest girl is placed. |
| 1 | 218 | This was a "common chain," sometimes called a "march chain" or "trekking chain"; it was not a "display chain"; in the "display chain," or "selling chain," the arrangement of the girls may be determined by a variety of considerations, aesthetic and psychological; for example, blondes may be alternated with brunets, voluptuous girls with slim, vital girls, aristocratic girls with sweet, peasant wenches, and so on; sometimes a girl is placed between two who are less beautiful, to enhance her beauty; sometimes the most beautiful is saved for last on the chain; sometimes the chain is used as a ranking device, the most beautiful being placed at its head, the other girls then competing with one another constantly to move to a new wrist-ring, snap-lock or collar, one higher on the chain. |
| 1 | 219 | She had been thrown to her stomach in the grass, and her left wrist drawn to her side and down. |
| 1 | 220 | She had heard the rustle of a looped chain, and the periodic click of the wrist-rings. |
| 1 | 221 | She felt a length of chain dropped across the back of her thighs. |
|
She had risen to her elbows, her head down.
She had then been conscious, vaguely, of being turned about and lifted, and carried, to a different place in the line, one determined by her height.
Usually the tallest girls lead the slave chain, the height decreasing gradually toward the end of the chain, where the shortest girl is placed.
This was a "common chain," sometimes called a "march chain" or "trekking chain"; it was not a "display chain"; in the "display chain," or "selling chain," the arrangement of the girls may be determined by a variety of considerations, aesthetic and psychological; for example, blondes may be alternated with brunets, voluptuous girls with slim, vital girls, aristocratic girls with sweet, peasant wenches, and so on; sometimes a girl is placed between two who are less beautiful, to enhance her beauty; sometimes the most beautiful is saved for last on the chain; sometimes the chain is used as a ranking device, the most beautiful being placed at its head, the other girls then competing with one another constantly to move to a new wrist-ring, snap-lock or collar, one higher on the chain.
She had been thrown to her stomach in the grass, and her left wrist drawn to her side and down.
She had heard the rustle of a looped chain, and the periodic click of the wrist-rings.
She felt a length of chain dropped across the back of her thighs.
- (Tribesmen of Gor, Chapter 1)