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"dance "

Book 9. (1 results) Marauders of Gor (Individual Quote)

She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. - (Marauders of Gor, Chapter 8, Sentence #50)
Chapter # Sentence # Quote
8 50 She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men.

Book 9. (7 results) Marauders of Gor (Context Quote)

Chapter # Sentence # Quote
8 47 Proving that I myself am not above fashion I had had this scandalous alteration implemented in my own house; surely I would not have wanted my girls to be embarrassed by the excessive length of their livery; and, in fact, I did the Ubar of Ar one better, by ordering their hemlines lifted by an additional quarter inch; most Gorean slave girls have lovely legs; the more I see of them the better; I wondered how many girls, even as far away as Turia, knew that more of their legs were exposed to free men because, long ago, drunkenly, Marlenus of Ar, at his victory feast, had altered the length of the livery of the female state slaves of Ar.
8 48 Another custom, long practiced in the far south, below the Gorean equator, in Turia, for example, is the piercing of the ears of the female slave; this custom, though of long standing in the far south, did not begin to spread with rapidity in the north until, again, it was introduced in Ar.
8 49 At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced.
8 50 She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men.
8 51 Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls.
8 52 Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears.
8 53 Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know.
Proving that I myself am not above fashion I had had this scandalous alteration implemented in my own house; surely I would not have wanted my girls to be embarrassed by the excessive length of their livery; and, in fact, I did the Ubar of Ar one better, by ordering their hemlines lifted by an additional quarter inch; most Gorean slave girls have lovely legs; the more I see of them the better; I wondered how many girls, even as far away as Turia, knew that more of their legs were exposed to free men because, long ago, drunkenly, Marlenus of Ar, at his victory feast, had altered the length of the livery of the female state slaves of Ar. Another custom, long practiced in the far south, below the Gorean equator, in Turia, for example, is the piercing of the ears of the female slave; this custom, though of long standing in the far south, did not begin to spread with rapidity in the north until, again, it was introduced in Ar. At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced. She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. - (Marauders of Gor, Chapter 8)