Book 9. (1 results) Marauders of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 2 | 88 | There is often a tension between them and the civil authorities, for each regards themselves as supreme in matters of policy and law for their districts. |
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Book 9. (7 results) Marauders of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 2 | 85 | They have many monasteries, holy places and temples. |
| 2 | 86 | An Initiate may often travel for hundreds of pasangs and, each night, find himself in a house of Initiates. |
| 2 | 87 | They regard themselves as the highest caste, and, in many cities, are so regarded generally. |
| 2 | 88 | There is often a tension between them and the civil authorities, for each regards themselves as supreme in matters of policy and law for their districts. |
| 2 | 89 | The Initiates have their own laws, and courts, and certain of them are particularly versed in the laws of Initiates. |
| 2 | 90 | Their education, generally, is of little obvious practical value, with its attention to authorized exegeses of dubious, difficult texts, purporting to be revelations of Priest-Kings, the details and observances of their own calendars, their interminable, involved rituals, and so on, but, paradoxically, this sort of learning, impractical though it appears, has a subtle practical aspect. |
| 2 | 91 | It tends to bind Initiates together, making them interdependent, and muchly different from common men. |
|
They have many monasteries, holy places and temples.
An Initiate may often travel for hundreds of pasangs and, each night, find himself in a house of Initiates.
They regard themselves as the highest caste, and, in many cities, are so regarded generally.
There is often a tension between them and the civil authorities, for each regards themselves as supreme in matters of policy and law for their districts.
The Initiates have their own laws, and courts, and certain of them are particularly versed in the laws of Initiates.
Their education, generally, is of little obvious practical value, with its attention to authorized exegeses of dubious, difficult texts, purporting to be revelations of Priest-Kings, the details and observances of their own calendars, their interminable, involved rituals, and so on, but, paradoxically, this sort of learning, impractical though it appears, has a subtle practical aspect.
It tends to bind Initiates together, making them interdependent, and muchly different from common men.
- (Marauders of Gor, Chapter 2)