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Book 35. (1 results) Quarry of Gor (Individual Quote)

Does the fact that you have been stripped, as the animals you are, mean nothing to you? You have been branded and your necks are collared. - (Quarry of Gor, Chapter 1, Sentence #211)
Chapter # Sentence # Quote
1 211 Does the fact that you have been stripped, as the animals you are, mean nothing to you? You have been branded and your necks are collared.

Book 35. (7 results) Quarry of Gor (Context Quote)

Chapter # Sentence # Quote
1 208 Here, on this world, on the other hand, where beauty is common, at least amongst slaves, and she is not special, she must obey, work, and perform, must now strive herself, fearfully and zealously, to please and be found pleasing.
1 209 "Some of you," said the man, continuing in English, "may not understand what has been done to you, what you now are.
1 210 That is interesting.
1 211 Does the fact that you have been stripped, as the animals you are, mean nothing to you? You have been branded and your necks are collared.
1 212 Can you not suspect the meaning of that? You are fastened in place, at the pleasure of others, helplessly.
1 213 Is that so hard to understand? We have, hitherto, refrained from making explicit what you now are.
1 214 To be sure, in the language, you have already, each of you, pronounced what you are, but, of course, you may not speak the language, and thus did not know what you openly and publicly proclaimed yourself to be.
Here, on this world, on the other hand, where beauty is common, at least amongst slaves, and she is not special, she must obey, work, and perform, must now strive herself, fearfully and zealously, to please and be found pleasing. "Some of you," said the man, continuing in English, "may not understand what has been done to you, what you now are. That is interesting. Does the fact that you have been stripped, as the animals you are, mean nothing to you? You have been branded and your necks are collared. Can you not suspect the meaning of that? You are fastened in place, at the pleasure of others, helplessly. Is that so hard to understand? We have, hitherto, refrained from making explicit what you now are. To be sure, in the language, you have already, each of you, pronounced what you are, but, of course, you may not speak the language, and thus did not know what you openly and publicly proclaimed yourself to be. - (Quarry of Gor, Chapter 1)