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So we are trapped, caged, and brought to market. I personally suspect that the motivations of the Gorean free women who object to our importings as cargo and merchandise, as domestic animals, are not so much a matter of fittingness or propriety as of personal animosity, even jealousy. Gorean men find us attractive. Is it so strange that a lightly-clad, collared, owned animal, sexual and beautiful, exciting and needful, her slave fires kindled by the will and doings of men, might be found, however undeservedly, of interest to men? What man would wish, save for social or economic advantage, to indefinitely pursue, with exasperation and misery, a coy free woman when, with a snapping of his fingers, a slave will hurry to his feet, to cover them with kisses and beg to please him, and in the ways of the female slave? What man does not wish, at least upon occasion, that one of his lofty, disdainful, arrogant free women, opaquely veiled and encumbered in her voluminous robes, were stripped before him, marked, collared, and thrown to his feet, a slave? How momentous and catastrophic must be that transition for a Gorean free woman, given her lofty status and the awe in which she is commonly held, when, as in the fortunes of war, she might fall into bondage! As harrowing and dramatic as it may seem to us at first, the transition from freedom to slavery is less hard, I suspect, for us, imports from Earth, than for a Gorean free woman, for on Earth almost all are free and when all are free, freedom is of little interest or consequence. Indeed, in a sense, no one is really free or not free. Perhaps better, where there is no slavery, freedom is neither special nor important, and certainly is not momentous. I am attractive; otherwise I would not have been brought here; otherwise I would not have been collared and marked. - (Quarry of Gor, Chapter )