Book 33. (1 results) Rebels of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 30 | 277 | Have mercy, Master! Ravish me, ravish your slave!" Too, when a woman is not frequently and well used, such being the common practice of masters, she begins to fear that she may no longer be desired, that he is considering another slave, that she may be taken to the market. |
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Book 33. (7 results) Rebels of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 30 | 274 | Much, for example, may be done with postponement, neglect, and anticipation. |
| 30 | 275 | Sometimes a slave becomes so distraught, even beside herself, with anticipating the inevitable that she can stand it no longer, and throws herself to her belly before her master, sobbing, and begs her usage. |
| 30 | 276 | "I am your slave! Please have me, Master! Ravish your slave! She is yours. |
| 30 | 277 | Have mercy, Master! Ravish me, ravish your slave!" Too, when a woman is not frequently and well used, such being the common practice of masters, she begins to fear that she may no longer be desired, that he is considering another slave, that she may be taken to the market. |
| 30 | 278 | All the fears and harrows which may afflict a free woman in an ambiguous relationship are multiplied in the case of the slave, who is without recourse, other than her collar and beauty. |
| 30 | 279 | The free woman, for example, cannot be simply stripped and sold. |
| 30 | 280 | Sometimes a slave will even beg the whip, that she be reassured that her master still cares for her, if only enough to beat her. |
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Much, for example, may be done with postponement, neglect, and anticipation.
Sometimes a slave becomes so distraught, even beside herself, with anticipating the inevitable that she can stand it no longer, and throws herself to her belly before her master, sobbing, and begs her usage.
"I am your slave! Please have me, Master! Ravish your slave! She is yours.
Have mercy, Master! Ravish me, ravish your slave!" Too, when a woman is not frequently and well used, such being the common practice of masters, she begins to fear that she may no longer be desired, that he is considering another slave, that she may be taken to the market.
All the fears and harrows which may afflict a free woman in an ambiguous relationship are multiplied in the case of the slave, who is without recourse, other than her collar and beauty.
The free woman, for example, cannot be simply stripped and sold.
Sometimes a slave will even beg the whip, that she be reassured that her master still cares for her, if only enough to beat her.
- (Rebels of Gor, Chapter 30)