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An additional point might be mentioned, relevant to slave garmenture, particularly with respect to its revealing nature, aside from the preferences of men, which is the supposed protection it affords to free women. The notion here seems to be that a roving tarnsman, a raider, a slaver, a girl hunter, and such, given the choice between a prey of obvious interest, say, a scantily clad slave girl, and one of an unknown quality, say, a free woman in the robes of concealment, given the risks involved, and such, is more likely to drop the slave loop about the slave than her exalted free sister. Who, it is said, would wish to risk his life for a tarsk? On the other hand, there is little doubt that the capture of a free woman, given the care with which they are guarded, the glory of capturing one, and such, is usually considered an estimable coup. A common test for a young tarnsman is to steal a free woman from an enemy city, bring her home, brand and collar her, and have her serve and dance before his family and friends at his victory feast. And the first wine at the feast, following her public licking and kissing of his whip, before which time no one may eat or drink, will be served to him by his new slave. Too, of course, one may always hope that the prey, when brought to the camp and stripped, may prove a prize. Most slaves, of course, were once free women, free insofar as a woman may be regarded as free, as not yet collared. - (Smugglers of Gor, Chapter )