Results Details

What woman would be immune to such flattery, the flattery of chains, the tunic, the collar, the whip? What woman, in her vanity, would be insensible of the compliment paid to her, the compliment of thongs and bracelets? How could she be unaware of the tribute and honor paid to her, that she should be cast amongst the least and most worthless of animals, the most desirable of women, the female slave? So I came to be proud of my beauty, and its meaning. - (Conspirators of Gor, Chapter 5, Sentence #49)

I have spoken of collar pride. I soon learned collar pride. I learned that I was "slave beautiful," and that the female slave is the most desirable and exciting of human females. What woman would be immune to such flattery, the flattery of chains, the tunic, the collar, the whip? What woman, in her vanity, would be insensible of the compliment paid to her, the compliment of thongs and bracelets? How could she be unaware of the tribute and honor paid to her, that she should be cast amongst the least and most worthless of animals, the most desirable of women, the female slave? So I came to be proud of my beauty, and its meaning. The collar may be viewed as a simple contrivance, a device prescribed by Merchant Law, identifying a slave and, if the collar is engraved, often her master. Free women may view it as a badge of inferiority and degradation, and perhaps appropriately, from the social point of view. But the collar, too, as I have suggested, may be seen as a badge of quality, a token that the woman has been found desirable enough, and beautiful enough, of sufficient interest to men, to be put in a collar. - (Conspirators of Gor, Chapter 5)