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Then they are often forced to feel their shame keenly. Commonly though, they, and barbarians, as well, come to revel in the lack of veiling, and, indeed, in the shame of their commonly brief and revealing garmenture, if allowed garmenture, become insolent in their shameful pride, so deplored by free women, of revealing their beauty, of both face and body, to the eyes of men. One might note in passing how the slave tunic, or the scandalous camisk or ta-teera, are viewed by free women, slaves, and masters. The free woman regards such garments as a degradation, an unspeakable humiliation, a badge of shame, fit for natural slaves, say, women of alien or enemy cities. But, too, they often seethe with envy that it is not they who are exposed so blatantly, and desirably, to the eyes of males. Might they not, too, be so attractive, were they so excitingly clad, so invitingly bared? And how angry they are that men, who should be above such things, look with such obvious favor on mere slaves! The slave, of course, may at first be miserably shamed to be so garmented, to be put in such a garment, but, soon, she comes to exult in its attractiveness, its brevity and lightness, and the freedom it affords, not only of movement, but more significantly, its gift of psychological, emotional, and intellectual freedom. Too, of course, such a garmenture is sexually arousing, and frees the slave to be the warm, arousable, appetitious, excitable, needful, sexual animal, the slave, she has always longed to be. - (Mariners of Gor, Chapter )