Book 28. (1 results) Kur of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 3 | 128 | Perhaps such things explain the common contentment of the slave, so incomprehensible to many free women, her devotion to the master, her instant obedience, her zealous service, her happiness, her love, and so on, and, doubtless, too, her helpless, spasmodic yieldings to his peremptory possession of his property. |
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Book 28. (7 results) Kur of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 3 | 125 | Most trivially, within it she is seldom permitted the straining, disfiguring uglinesses common to the free woman, nastiness, arrogance, brassiness, and so on. |
| 3 | 126 | Such unpleasantries can be lashed out of her, for they are not pleasing to the master. |
| 3 | 127 | More importantly, more profoundly, in slavery she finds herself in her place in nature, at her master's feet; in slavery she finds herself returned to her womanhood, to her mastered femininity. |
| 3 | 128 | Perhaps such things explain the common contentment of the slave, so incomprehensible to many free women, her devotion to the master, her instant obedience, her zealous service, her happiness, her love, and so on, and, doubtless, too, her helpless, spasmodic yieldings to his peremptory possession of his property. |
| 3 | 129 | The slave, perhaps even roped or chained down, may be used in many ways, as the master might please, perhaps tantalized for writhing hours, until she begs for release, or perhaps, if he wishes, merely put to his purposes briefly, perhaps, her tunic torn away, simply flung to the floor, there to be subordinated as the property she is to his authority. |
| 3 | 130 | Free women sense, perhaps to their rage, but cannot fully comprehend, the pervasive and profound sexuality of the slave, which irradiates and suffuses her entire existence, even in such small things as the touching of a collar, the feel of a tunic, the touch of tiles on her knees or belly, the leathery taste on her tongue as she slowly, humbly, softly, gratefully licks the whip, the sense of fulfillment in kneeling, and bowing her head before her master. |
| 3 | 131 | It is beyond their ken, unless they should one day find themselves in the collar. |
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Most trivially, within it she is seldom permitted the straining, disfiguring uglinesses common to the free woman, nastiness, arrogance, brassiness, and so on.
Such unpleasantries can be lashed out of her, for they are not pleasing to the master.
More importantly, more profoundly, in slavery she finds herself in her place in nature, at her master's feet; in slavery she finds herself returned to her womanhood, to her mastered femininity.
Perhaps such things explain the common contentment of the slave, so incomprehensible to many free women, her devotion to the master, her instant obedience, her zealous service, her happiness, her love, and so on, and, doubtless, too, her helpless, spasmodic yieldings to his peremptory possession of his property.
The slave, perhaps even roped or chained down, may be used in many ways, as the master might please, perhaps tantalized for writhing hours, until she begs for release, or perhaps, if he wishes, merely put to his purposes briefly, perhaps, her tunic torn away, simply flung to the floor, there to be subordinated as the property she is to his authority.
Free women sense, perhaps to their rage, but cannot fully comprehend, the pervasive and profound sexuality of the slave, which irradiates and suffuses her entire existence, even in such small things as the touching of a collar, the feel of a tunic, the touch of tiles on her knees or belly, the leathery taste on her tongue as she slowly, humbly, softly, gratefully licks the whip, the sense of fulfillment in kneeling, and bowing her head before her master.
It is beyond their ken, unless they should one day find themselves in the collar.
- (Kur of Gor, Chapter 3)