Book 28. (7 results) Kur of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 1 | 1011 | Let them flee from the auction house, in rage and shame, as she is taken from the block with a fine bid. |
| 1 | 1012 | It is her hope, now, to find a kind, strong master, who will be strict with her, and well command her, and well fulfill her womanhood, one whom she may then, in gratitude, selflessly love and serve. |
| 1 | 1013 | One thing that is apparently difficult for free Goreans to understand, and perhaps for others who are free, or enjoy the semblance of freedom, is the reveling of the slave in what they conceive of as her degradation. |
| 1 | 1014 | Does she not know she is a debased, worthless creature, unworthy to lace a man's sandals? Does she not know she is a rightless, domestic animal, subject to buying and selling, her thigh branded, her throat encircled with its locked, debasing insignia of bondage? How is it that she can sing at her work, or step so lightly, toss her head as she does, and smile, and kneel and belly as the subservient creature she is, so contentedly, so happily? Does she not know she may not even place a thread of cloth upon her body without the permission of her master, and that she is subject to the very whip she licks and kisses so gratefully? How is it that she can lovingly kiss the chain that fastens her to her master's couch? Civilization has its imperatives and priorities and surely high amongst these are the pretensions and indoctrinations which prescribe and evaluate the perceptions of its occupants. |
| 1 | 1015 | These pretensions and indoctrinations often have in mind, so to speak, primarily the persistence of the civilization, and not the happiness of its occupants, or inmates. |
| 1 | 1016 | The inmates are taught to commend some things, and emulate certain exemplars, and so on. |
| 1 | 1017 | There is not always an easy congruence between what a civilization insists on as true, and what is, in fact, true. |
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Let them flee from the auction house, in rage and shame, as she is taken from the block with a fine bid.
It is her hope, now, to find a kind, strong master, who will be strict with her, and well command her, and well fulfill her womanhood, one whom she may then, in gratitude, selflessly love and serve.
One thing that is apparently difficult for free Goreans to understand, and perhaps for others who are free, or enjoy the semblance of freedom, is the reveling of the slave in what they conceive of as her degradation.
Does she not know she is a debased, worthless creature, unworthy to lace a man's sandals? Does she not know she is a rightless, domestic animal, subject to buying and selling, her thigh branded, her throat encircled with its locked, debasing insignia of bondage? How is it that she can sing at her work, or step so lightly, toss her head as she does, and smile, and kneel and belly as the subservient creature she is, so contentedly, so happily? Does she not know she may not even place a thread of cloth upon her body without the permission of her master, and that she is subject to the very whip she licks and kisses so gratefully? How is it that she can lovingly kiss the chain that fastens her to her master's couch? Civilization has its imperatives and priorities and surely high amongst these are the pretensions and indoctrinations which prescribe and evaluate the perceptions of its occupants.
These pretensions and indoctrinations often have in mind, so to speak, primarily the persistence of the civilization, and not the happiness of its occupants, or inmates.
The inmates are taught to commend some things, and emulate certain exemplars, and so on.
There is not always an easy congruence between what a civilization insists on as true, and what is, in fact, true.
- (Kur of Gor, Chapter )