Book 28. (1 results) Kur of Gor (Individual Quote)
Chapter #
Sentence #
Quote
1
890
The brand identifies its wearer as a slave; the collar also identifies its wearer as a slave but it, too, commonly, bears a legend, or identifies the master, or such.
The brand identifies its wearer as a slave; the collar also identifies its wearer as a slave but it, too, commonly, bears a legend, or identifies the master, or such.
- (Kur of Gor, Chapter 1, Sentence #890)
Book 28. (7 results) Kur of Gor (Context Quote)
Chapter #
Sentence #
Quote
1
887
It had seemed clear to him that the two females, given their attractiveness and their placement in the container, must be slaves.
1
888
Yet, clearly, they were not collared, nor, as far as he could discern, were they branded.
1
889
Commonly a slave is both branded and collared.
1
890
The brand identifies its wearer as a slave; the collar also identifies its wearer as a slave but it, too, commonly, bears a legend, or identifies the master, or such.
1
891
A typical legend might be something like "I am Margaret, the slave of Rutilius, of Venna".
1
892
Not all slaves, of course, are branded and collared.
1
893
Tarl Cabot supposed that the blonde might be an exotic, in this case a slave raised without a language.
It had seemed clear to him that the two females, given their attractiveness and their placement in the container, must be slaves.
Yet, clearly, they were not collared, nor, as far as he could discern, were they branded.
Commonly a slave is both branded and collared.
The brand identifies its wearer as a slave; the collar also identifies its wearer as a slave but it, too, commonly, bears a legend, or identifies the master, or such.
A typical legend might be something like "I am Margaret, the slave of Rutilius, of Venna".
Not all slaves, of course, are branded and collared.
Tarl Cabot supposed that the blonde might be an exotic, in this case a slave raised without a language.
- (Kur of Gor, Chapter 1)