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Perhaps one might also note something further, but hope, as well, that this further observation will not be found disturbing, or disconcerting, to free women, might these recollections and reflections, however unlikely, come somehow someday within their ken, that of creatures so noble and refined, so lofty, so exalted and esteemed, so beyond one such as I, a slave, creatures who have never stood naked upon a slave block, hearing bids being taken on them, who have never worn a chain at a man's feet. - (Prize of Gor, Chapter 26, Sentence #353)

And at the feet of a man, as his slave, she is fulfilled in her womanhood. She receives the guidance, domination, nurturance, discipline and mastering for which she yearns, which she needs, and for which she has been bred. She is now where she belongs, at a master's feet, and is obedient, and humbly content. Perhaps one might also note something further, but hope, as well, that this further observation will not be found disturbing, or disconcerting, to free women, might these recollections and reflections, however unlikely, come somehow someday within their ken, that of creatures so noble and refined, so lofty, so exalted and esteemed, so beyond one such as I, a slave, creatures who have never stood naked upon a slave block, hearing bids being taken on them, who have never worn a chain at a man's feet. The collar has this cast or aura, too, one always recognized, but seldom expressed, perhaps because it is too obvious. The collar states that its wearer is, and must be, a sexual creature. The frigidities and inertnesses, the prides and loftinesses, of the free woman are not permitted to her. - (Prize of Gor, Chapter 26)