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To be sure, these considerations are based largely on legal fictions, for, in fact, free women do have tangible values, the higher born being valued better than the lower born, the upper castes over the lower castes, the more intelligent over the less intelligent, the more beautiful over the less beautiful, and so on. - (Prize of Gor, Chapter 13, Sentence #549)

It is interesting, this sort of thing, she thought. At one moment a woman is free and priceless, and then, in another moment, suddenly, she becomes a very practical, tangible commodity, something very real and very factual, something with a specific value, like any other piece of merchandise. In this sense a woman is without specific or actual value until she becomes a slave; it is then that she acquires specific or actual value. To be sure, these considerations are based largely on legal fictions, for, in fact, free women do have tangible values, the higher born being valued better than the lower born, the upper castes over the lower castes, the more intelligent over the less intelligent, the more beautiful over the less beautiful, and so on. To be sure the slave block commonly introduces a radical common denominator. Stripped of all conventional and social dignities and merits, as well as of their clothing, bereft of all artificialities, what is for sale there is, generally, assuming that there is nothing special about the item, that it is not the daughter of a Ubar, or the daughter of one's worst enemy, or such, is the intelligence, sensitivity, beauty and personness of the item herself. It would not be known for a day or two presumably how the Trevean raiders had fared within the city. - (Prize of Gor, Chapter 13)