And should any beings anywhere, of whatever appearance, or shape, or chemistry, or origin, even after the dissolutions and births of countless worlds, devise such a system, the same, with its definitions and postulates, these theorems will await them, as pristine, as irresistible as ever in their austere, apodictic beauty.
1
40
They do not hear the tickings of clocks.
1
41
Too, if things, if processes, were to begin again, or go back, and begin again, or remain much as they were, save for small differences, the clock of time, so to speak, would simply observe, perhaps bemused, but would not interfere.
1
42
What is being suggested here, or better, I think, noted, is that time does not dictate reality, or life or death, or change, but measures it, and that it is indifferent to what it measures, that it is independent of what it measures.
1
43
Time imposes no inevitabilities.
1
44
It guarantees nothing.
1
45
This may be hard to understand but only, one supposes, because of a habit of mind, in virtue of which, because of natural associations, common experiences, general expectations, and such, one tends to link the thought of process and time together.
And should any beings anywhere, of whatever appearance, or shape, or chemistry, or origin, even after the dissolutions and births of countless worlds, devise such a system, the same, with its definitions and postulates, these theorems will await them, as pristine, as irresistible as ever in their austere, apodictic beauty.
They do not hear the tickings of clocks.
Too, if things, if processes, were to begin again, or go back, and begin again, or remain much as they were, save for small differences, the clock of time, so to speak, would simply observe, perhaps bemused, but would not interfere.
What is being suggested here, or better, I think, noted, is that time does not dictate reality, or life or death, or change, but measures it, and that it is indifferent to what it measures, that it is independent of what it measures.
Time imposes no inevitabilities.
It guarantees nothing.
This may be hard to understand but only, one supposes, because of a habit of mind, in virtue of which, because of natural associations, common experiences, general expectations, and such, one tends to link the thought of process and time together.
- (Prize of Gor, Chapter )