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"Which is?" I asked. "A slave girl, Master," she said, "only that!" "Who initiates these relationships?" I asked. "In one of two ways, I think, are they initiated," she said. "In the first, the free woman puts herself in Milo's way, she compliments him, she calls herself to his attention, perhaps she lowers her veil a little, perhaps her tones to him are soft, and special, making clear to him that there is an eager lover awaiting him beneath her veils and robes, perhaps she even lets him lift and kiss the coverlets of her palanquin, near her feet, such things. These advances, so calculatedly ambiguous, and yet so obvious and meaningful, are reported to Appanius. He then makes a judgment as to whether they are to be encouraged or not, and then, later, perhaps after she has lowered her veil for Milo, and let him gaze upon the revelation of her beauty, and he has seen her move in the palanquin, apparently inadvertently, but in such a way that he can conjecture something of the fairness of her limbs beneath her robes, and has perhaps even seen her ankles, a second judgment, this again from the reports of Milo, is made by Appanius. If this judgment is favorable and it is decided that the female, after having been perhaps subjected to a rigorous regimen of dieting, exercise, training and discipline, might not preposterously be put upon a slave block, the arrangements for her capture are completed. - (Magicians of Gor, Chapter )