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Similarly, of course, there is a special urgency and terror on the part of the slave, in finding that she now belongs helplessly to one of a different polity. She understands that it may be difficult to please such a master, one likely to be harsh and demanding, who may despise her, who may think nothing of subjecting her to cruel punishments, and that she must accordingly, if she would even live, strive desperately to be pleasing to him. They can thus, the girl's antecedents, like her name and clothing, stripped away, and his unknown to her, begin as pure master and slave. What, if anything, will then, from this basic fiat of their relationship, develop between them? Will she, in and of herself, alone, aside from the trivia of her now-irrelevant history, become his special, unique slave? Will he, on his part, in and of himself, alone, aside from his antecedents, his station, caste, and such, become to her a very special, very individual master, perhaps even her master of masters? We then continued on. "You are still troubled," said Marcus. "It is like seeing a larl tricked into destroying himself," I said, "as though he were told that the only good larl is a sick, apologetic, self-suspecting, guilt-ridden larl. It is like vulos legislating for tarns, the end of which legislation is the death of the tarn, or its transformation into something new, something reduced, pathological and sick, celebrated then as the true tarn". - (Magicians of Gor, Chapter )