Book 25. (1 results) Magicians of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 10 | 390 | How deplorable, how disgusting, how perfect! Does this not in itself convey to them what they are, that they are not persons, but that they are goods, that they are properties, that they are meaningless, that they are animals. |
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Book 25. (7 results) Magicians of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 10 | 387 | Would I not look well, exposed, and being bid upon? Would I not bring a good price, or would you like me for yourself? Lastly, with this said, perhaps something of the disdain and hostility with which the free women of Gor view slaves will be clear. |
| 10 | 388 | The slave is denied the modesty of the veil. |
| 10 | 389 | Accordingly, the delicacy, subtlety, sensitivity and beauty of her features is bared, exposed to the most casual public view. |
| 10 | 390 | How deplorable, how disgusting, how perfect! Does this not in itself convey to them what they are, that they are not persons, but that they are goods, that they are properties, that they are meaningless, that they are animals. |
| 10 | 391 | One would no more veil a slave than a kaiila or verr. |
| 10 | 392 | To be sure the hatred of the free woman for the slave is multiply motivated, and, most crucially, one suspects, by envy and jealousy. |
| 10 | 393 | In many respects the slave is more free than the free woman. |
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Would I not look well, exposed, and being bid upon? Would I not bring a good price, or would you like me for yourself? Lastly, with this said, perhaps something of the disdain and hostility with which the free women of Gor view slaves will be clear.
The slave is denied the modesty of the veil.
Accordingly, the delicacy, subtlety, sensitivity and beauty of her features is bared, exposed to the most casual public view.
How deplorable, how disgusting, how perfect! Does this not in itself convey to them what they are, that they are not persons, but that they are goods, that they are properties, that they are meaningless, that they are animals.
One would no more veil a slave than a kaiila or verr.
To be sure the hatred of the free woman for the slave is multiply motivated, and, most crucially, one suspects, by envy and jealousy.
In many respects the slave is more free than the free woman.
- (Magicians of Gor, Chapter 10)