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"slave " "person "

Book 24. (7 results) Vagabonds of Gor (Context Quote)

Chapter # Sentence # Quote
37 170 In any event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic.
37 171 Accordingly, it is their practice to eschew argument, which could only lead to embarrassment for them, and content themselves with unsubstantiated but often ferociously enunciated assertions, claims and pronouncements.
37 172 These are usually attended by, and embedded within, a panoply of psychological apparatus, such as gesture, expression, tone of voice, attempted intimidation, threats, innuendoes, policing the means of communication, power seizure, managing hiring policies, general oppression, pervasive censorship, character assassination, and so on.
37 173 The anthropological point is simply one of fact, which, one supposes, is worth noting, but does not require extensive comment, namely, freedom, particularly of the social and political sort, however estimable it may be, is not a necessary condition for human happiness; two other factors are more important, first, that the person finds personal happiness, contentment, reward, fulfillment, and such, in what they are and what they do, and, second, that society supports and reinforces this, that it endorses and approves of what they are and do.
37 174 In short, the person is content, happy, fulfilled, and so on, and the society not only does not object, but praises, supports, admires and approves.
37 175 Now, more to the point.
37 176 Some of Earth, I seem to recall this from Earth, long ago, who understand, apparently, absolutely nothing of these matters, seemed to have a preconceived notion, doubtless politically motivated, that the slave girl is supposed to be a worn, spent, dismal, starved, overworked, unhappy creature, spending her time between beatings in forlorn lamentation.
In any event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic. Accordingly, it is their practice to eschew argument, which could only lead to embarrassment for them, and content themselves with unsubstantiated but often ferociously enunciated assertions, claims and pronouncements. These are usually attended by, and embedded within, a panoply of psychological apparatus, such as gesture, expression, tone of voice, attempted intimidation, threats, innuendoes, policing the means of communication, power seizure, managing hiring policies, general oppression, pervasive censorship, character assassination, and so on. The anthropological point is simply one of fact, which, one supposes, is worth noting, but does not require extensive comment, namely, freedom, particularly of the social and political sort, however estimable it may be, is not a necessary condition for human happiness; two other factors are more important, first, that the person finds personal happiness, contentment, reward, fulfillment, and such, in what they are and what they do, and, second, that society supports and reinforces this, that it endorses and approves of what they are and do. In short, the person is content, happy, fulfilled, and so on, and the society not only does not object, but praises, supports, admires and approves. Now, more to the point. Some of Earth, I seem to recall this from Earth, long ago, who understand, apparently, absolutely nothing of these matters, seemed to have a preconceived notion, doubtless politically motivated, that the slave girl is supposed to be a worn, spent, dismal, starved, overworked, unhappy creature, spending her time between beatings in forlorn lamentation. - (Vagabonds of Gor, Chapter )