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Tucked over this cord in front was a long strip, some seven inches wide, of heavy, opaque, yellow cloth. It then passed under her body and was pulled up, snugly, and thrust over the cord in the back. The front and back ends of this cloth hung evenly, and fell about midway between her knees and ankles. The effect was much like that of the curla and chatka, a portion of the garmenture, or livery, in which the wagon peoples of the south place most of their slave females, save that the curla, the cord, was black and not red, and the chatka, the strip, was of cloth and yellow, not of black leather. She had nothing corresponding, of course, to the kalmak, or southern slave's brief, open vest of black leather, and the cord binding her hair was quite different from the koora, the red band of cloth commonly used to confine the hair of the southern slave. In all then, since she wore cloth and not leather, and less than the southern slave, her appearance, if anything, was even more slavelike than hers. "Why are you not kneeling," I asked her, "and with your knees spread?" She was, after all, in the presence of a free man. - (Renegades of Gor, Chapter )