Book 22. (1 results) Dancer of Gor (Individual Quote)
Chapter #
Sentence #
Quote
9
267
Among slaves, not freewomen, these things are sometimes spoken of along the lines as to whether or not a girl has been "opened" for the uses of men.
Among slaves, not free women, these things are sometimes spoken of along the lines as to whether or not a girl has been "opened" for the uses of men.
- (Dancer of Gor, Chapter 9, Sentence #267)
Book 22. (7 results) Dancer of Gor (Context Quote)
Chapter #
Sentence #
Quote
9
264
The correlated term is 'metaglana', used to designate the state to which the glana state looks forward, or that which it is regarded as anticipating.
9
265
Though the word was not used of me I was also 'profalarina', which term designates the state preceding, and anticipating, that of "falarina," the state Goreans seem to think of as that of being a full woman, or, at least, as those of Earth might think of it, one who certainly is no longer a virgin.
9
266
In both terms, 'glana' and 'profalarina', incidentally, it seems that the states they designate are regarded as immature or transitory, states to be succeeded by more fully developed, superior states, those of "metaglana" or "falarina".
9
267
Among slaves, not freewomen, these things are sometimes spoken of along the lines as to whether or not a girl has been "opened" for the uses of men.
9
268
Other common terms, used generally of slaves, are 'white silk' and 'red silk', for girls who have not yet been opened, or have been opened, for the uses of men, respectively.
9
269
I suddenly wondered, wildly, my hands high, held fast in the manacles, if Teibar, my Teibar, might be out there somewhere among those men, perhaps high in the tiers, in the darkness, waiting to bid on me! Then I realized how foolish that would be.
9
270
He could have bought me at the house, at a discount, if he had wanted me, not waiting, not following me for great distances, not almost certainly paying more in an open market, not risking losing me to a higher bidder in a place such as Market of Semris.
The correlated term is 'metaglana', used to designate the state to which the glana state looks forward, or that which it is regarded as anticipating.
Though the word was not used of me I was also 'profalarina', which term designates the state preceding, and anticipating, that of "falarina," the state Goreans seem to think of as that of being a full woman, or, at least, as those of Earth might think of it, one who certainly is no longer a virgin.
In both terms, 'glana' and 'profalarina', incidentally, it seems that the states they designate are regarded as immature or transitory, states to be succeeded by more fully developed, superior states, those of "metaglana" or "falarina".
Among slaves, not free women, these things are sometimes spoken of along the lines as to whether or not a girl has been "opened" for the uses of men.
Other common terms, used generally of slaves, are 'white silk' and 'red silk', for girls who have not yet been opened, or have been opened, for the uses of men, respectively.
I suddenly wondered, wildly, my hands high, held fast in the manacles, if Teibar, my Teibar, might be out there somewhere among those men, perhaps high in the tiers, in the darkness, waiting to bid on me! Then I realized how foolish that would be.
He could have bought me at the house, at a discount, if he had wanted me, not waiting, not following me for great distances, not almost certainly paying more in an open market, not risking losing me to a higher bidder in a place such as Market of Semris.
- (Dancer of Gor, Chapter 9)