Book 22. (1 results) Dancer of Gor (Individual Quote)
Chapter #
Sentence #
Quote
8
186
To be sure, one of the reasons for permitting a hairdo of that sort to a slave is the master's pleasure in undoing it, in loosening it, thus reminding even the high slave that in his arms, ultimately, she, the high slave, is yet a slave, and as much or more than the lowest girl in the most remote village.
To be sure, one of the reasons for permitting a hairdo of that sort to a slave is the master's pleasure in undoing it, in loosening it, thus reminding even the high slave that in his arms, ultimately, she, the high slave, is yet a slave, and as much or more than the lowest girl in the most remote village.
- (Dancer of Gor, Chapter 8, Sentence #186)
Book 22. (7 results) Dancer of Gor (Context Quote)
Chapter #
Sentence #
Quote
8
183
Some masters like the ponytail hairdo on a slave, which, on Gor, is usually spoken of as the "leash," or "hair leash," for, by it, a girl may be conveniently seized and controlled.
8
184
Upswept hairdos are usually reserved for free women, or high slaves.
8
185
They are a mark of status.
8
186
To be sure, one of the reasons for permitting a hairdo of that sort to a slave is the master's pleasure in undoing it, in loosening it, thus reminding even the high slave that in his arms, ultimately, she, the high slave, is yet a slave, and as much or more than the lowest girl in the most remote village.
8
187
The loosening of a woman's hair on Gor in an extremely sensuous, meaningful act.
8
188
"Who loosens her hair?" is a way of asking, in effect, who owns her.
8
189
"When is Teibar coming to inspect these women?" asked a man.
Some masters like the ponytail hairdo on a slave, which, on Gor, is usually spoken of as the "leash," or "hair leash," for, by it, a girl may be conveniently seized and controlled.
Upswept hairdos are usually reserved for free women, or high slaves.
They are a mark of status.
To be sure, one of the reasons for permitting a hairdo of that sort to a slave is the master's pleasure in undoing it, in loosening it, thus reminding even the high slave that in his arms, ultimately, she, the high slave, is yet a slave, and as much or more than the lowest girl in the most remote village.
The loosening of a woman's hair on Gor in an extremely sensuous, meaningful act.
"Who loosens her hair?" is a way of asking, in effect, who owns her.
"When is Teibar coming to inspect these women?" asked a man.
- (Dancer of Gor, Chapter 8)