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"Thank you, thank you, Master!" In a slave there is doubtless an immediate, abstract, intellectual understanding of her condition, say, that of her legal status, that she is property, and beast, particularly if she is a Gorean girl, and is culturally familiar with the institution, but this intellectual understanding is soon superseded by an understanding which is far deeper, an understanding profoundly holistic, one that is not only intellectual, but psychological, and emotional, as well. - (Mercenaries of Gor, Chapter 1, Sentence #167)

I again then stood behind her but this time I did not strike her immediately, but let her wait, as a slave, that she might anticipate the blow, and grow apprehensive of it, and not know precisely when it would fall. Then the blades hissed suddenly down upon her and again she cried out, sobbing, flung to the grass, which she clutched with her fingers. "Yes, yes!" she sobbed. "Thank you, thank you, Master!" In a slave there is doubtless an immediate, abstract, intellectual understanding of her condition, say, that of her legal status, that she is property, and beast, particularly if she is a Gorean girl, and is culturally familiar with the institution, but this intellectual understanding is soon superseded by an understanding which is far deeper, an understanding profoundly holistic, one that is not only intellectual, but psychological, and emotional, as well. And the lash frequently expedites this understanding. She must see the man as her master not in the simple sense that he stands in some legal relationship to her, which she might recognize and acknowledge, but rather as, say, an animal might see a man as its master, provided the animal also had the high intelligence of a woman, and also had a clear concept of the institutional and cultural legalities and proprieties involved. A woman sees a man who is her master quite differently than she sees a man who is not her master, even if she is a slave. - (Mercenaries of Gor, Chapter 1)