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"mercy "

Book 19. (1 results) Kajira of Gor (Individual Quote)

I suppose it has to do with many things, but perhaps mostly with the arousing, enflaming condition of bondage itself, with knowing oneself now in one's place in nature, with knowing oneself wholly owned, with knowing oneself at the mercy of another, with being dependent on the other, with understanding what good one is to be as a slave, what one's purpose is, what is expected of one, how one must please, and so forth. - (Kajira of Gor, Chapter 36, Sentence #851)
Chapter # Sentence # Quote
36 851 I suppose it has to do with many things, but perhaps mostly with the arousing, enflaming condition of bondage itself, with knowing oneself now in one's place in nature, with knowing oneself wholly owned, with knowing oneself at the mercy of another, with being dependent on the other, with understanding what good one is to be as a slave, what one's purpose is, what is expected of one, how one must please, and so forth.

Book 19. (7 results) Kajira of Gor (Context Quote)

Chapter # Sentence # Quote
36 848 I was truly needful.
36 849 Free women, perhaps, cannot understand such things.
36 850 But slaves can.
36 851 I suppose it has to do with many things, but perhaps mostly with the arousing, enflaming condition of bondage itself, with knowing oneself now in one's place in nature, with knowing oneself wholly owned, with knowing oneself at the mercy of another, with being dependent on the other, with understanding what good one is to be as a slave, what one's purpose is, what is expected of one, how one must please, and so forth.
36 852 In bondage, the woman's sexuality is not only liberated, but enjoined.
36 853 Her sexuality is not only freed, usually for the first time in her life, but required.
36 854 The slave realizes that she must now be sexual.
I was truly needful. Free women, perhaps, cannot understand such things. But slaves can. I suppose it has to do with many things, but perhaps mostly with the arousing, enflaming condition of bondage itself, with knowing oneself now in one's place in nature, with knowing oneself wholly owned, with knowing oneself at the mercy of another, with being dependent on the other, with understanding what good one is to be as a slave, what one's purpose is, what is expected of one, how one must please, and so forth. In bondage, the woman's sexuality is not only liberated, but enjoined. Her sexuality is not only freed, usually for the first time in her life, but required. The slave realizes that she must now be sexual. - (Kajira of Gor, Chapter 36)