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"ordinance "

Book 19. (1 results) Kajira of Gor (Individual Quote)

A consequence of this ordinance from the point of view of a female slave is that she cannot now even permit herself to be taken for a free woman by accident; her bondage is always manifest; it is helpful from the man's point of view, too; he always knows the status of the woman to whom he is relating; one relates to free women and slaves quite differently, of course; one treats a free woman with honor and respect; one treats a slave, commonly, with condescension and authority. - (Kajira of Gor, Chapter 24, Sentence #167)
Chapter # Sentence # Quote
24 167 A consequence of this ordinance from the point of view of a female slave is that she cannot now even permit herself to be taken for a free woman by accident; her bondage is always manifest; it is helpful from the man's point of view, too; he always knows the status of the woman to whom he is relating; one relates to free women and slaves quite differently, of course; one treats a free woman with honor and respect; one treats a slave, commonly, with condescension and authority.

Book 19. (7 results) Kajira of Gor (Context Quote)

Chapter # Sentence # Quote
24 164 The historical explanation of this is that it was originally intended to make it difficult for male slaves to make contact with one another and to keep them from understanding how numerous they might be.
24 165 On the other hand, male slaves are not numerous, at least within the cities, as opposed to the great farms or the quarries, and they are, in fact, usually collared.
24 166 Some, however, depending on the whim of the master or mistress, may wear a distinctive anklet or bracelet.
24 167 A consequence of this ordinance from the point of view of a female slave is that she cannot now even permit herself to be taken for a free woman by accident; her bondage is always manifest; it is helpful from the man's point of view, too; he always knows the status of the woman to whom he is relating; one relates to free women and slaves quite differently, of course; one treats a free woman with honor and respect; one treats a slave, commonly, with condescension and authority.
24 168 "Kneel and kiss the whip of Mintar," he said.
24 169 He took a whip from the table and held it before me.
24 170 "Again and again," he said, "tenderly, lingeringly".
The historical explanation of this is that it was originally intended to make it difficult for male slaves to make contact with one another and to keep them from understanding how numerous they might be. On the other hand, male slaves are not numerous, at least within the cities, as opposed to the great farms or the quarries, and they are, in fact, usually collared. Some, however, depending on the whim of the master or mistress, may wear a distinctive anklet or bracelet. A consequence of this ordinance from the point of view of a female slave is that she cannot now even permit herself to be taken for a free woman by accident; her bondage is always manifest; it is helpful from the man's point of view, too; he always knows the status of the woman to whom he is relating; one relates to free women and slaves quite differently, of course; one treats a free woman with honor and respect; one treats a slave, commonly, with condescension and authority. "Kneel and kiss the whip of Mintar," he said. He took a whip from the table and held it before me. "Again and again," he said, "tenderly, lingeringly". - (Kajira of Gor, Chapter 24)