Book 19. (1 results) Kajira of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 24 | 161 | The first collar I had worn had been a color-coded transfer collar, put on me at the holding area outside the gate, probably primarily to comply with the ordinance that female slaves in Ar must wear a visible token of their bondage; otherwise we might simply have had our destinations written on our bodies. |
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Book 19. (7 results) Kajira of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 24 | 158 | The collars would differ, then, only in the Girl Numbers. |
| 24 | 159 | "Lift your chin, Tiffany," he said. |
| 24 | 160 | I did so, and the collar was placed about my neck and snapped shut. |
| 24 | 161 | The first collar I had worn had been a color-coded transfer collar, put on me at the holding area outside the gate, probably primarily to comply with the ordinance that female slaves in Ar must wear a visible token of their bondage; otherwise we might simply have had our destinations written on our bodies. |
| 24 | 162 | This was my first owner collar. |
| 24 | 163 | The laws of Ar, incidentally, do not require a similar visible token of bondage on the bodies of male slaves, or even any distinctive type of garments. |
| 24 | 164 | The historical explanation of this is that it was originally intended to make it difficult for male slaves to make contact with one another and to keep them from understanding how numerous they might be. |
|
The collars would differ, then, only in the Girl Numbers.
"Lift your chin, Tiffany," he said.
I did so, and the collar was placed about my neck and snapped shut.
The first collar I had worn had been a color-coded transfer collar, put on me at the holding area outside the gate, probably primarily to comply with the ordinance that female slaves in Ar must wear a visible token of their bondage; otherwise we might simply have had our destinations written on our bodies.
This was my first owner collar.
The laws of Ar, incidentally, do not require a similar visible token of bondage on the bodies of male slaves, or even any distinctive type of garments.
The historical explanation of this is that it was originally intended to make it difficult for male slaves to make contact with one another and to keep them from understanding how numerous they might be.
- (Kajira of Gor, Chapter 24)