Book 18. (1 results) Blood Brothers of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 54 | 311 | It now, in the Gorean fashion, for the first time, tended to be identified with a home stone. |
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Book 18. (7 results) Blood Brothers of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 54 | 308 | Thus, first, those who had been Waniyanpi were now no longer slaves of the Kaiila and, second, they now maintained what amounted, for most practical purposes, to a small free state within the Barrens. |
| 54 | 309 | These things were given to them as gifts by the Kaiila, in appreciation for the services rendered during the time of the war with the Yellow Knives and soldiers, for providing us with a tarn base within striking distance of Council Rock, and sheltering and supporting our men during the period of their training. |
| 54 | 310 | The community of those who had been Waniyanpi, of course, was not identified with a particular area of land, and certainly not with a territory occupied under the conditions of a leased tenancy. |
| 54 | 311 | It now, in the Gorean fashion, for the first time, tended to be identified with a home stone. |
| 54 | 312 | The community could now, if it wished, the home stone moving, even migrate to new lands. |
| 54 | 313 | In Gorean law allegiances to a home stone, and not physical structures and locations, tend to define communities. |
| 54 | 314 | Seibar had wished to call the small community New Ar, but had abandoned this proposal in the face of an unfavorable reception by his fellows. |
|
Thus, first, those who had been Waniyanpi were now no longer slaves of the Kaiila and, second, they now maintained what amounted, for most practical purposes, to a small free state within the Barrens.
These things were given to them as gifts by the Kaiila, in appreciation for the services rendered during the time of the war with the Yellow Knives and soldiers, for providing us with a tarn base within striking distance of Council Rock, and sheltering and supporting our men during the period of their training.
The community of those who had been Waniyanpi, of course, was not identified with a particular area of land, and certainly not with a territory occupied under the conditions of a leased tenancy.
It now, in the Gorean fashion, for the first time, tended to be identified with a home stone.
The community could now, if it wished, the home stone moving, even migrate to new lands.
In Gorean law allegiances to a home stone, and not physical structures and locations, tend to define communities.
Seibar had wished to call the small community New Ar, but had abandoned this proposal in the face of an unfavorable reception by his fellows.
- (Blood Brothers of Gor, Chapter 54)