Book 18. (1 results) Blood Brothers of Gor (Individual Quote)
Chapter #
Sentence #
Quote
2
121
What else could they be, in the camp of the red savages? The red savages do not brand their white female slaves, though they often acquire branded girls in trade, brought from the west, from the other side of the Ihanke.
What else could they be, in the camp of the red savages? The red savages do not brand their white female slaves, though they often acquire branded girls in trade, brought from the west, from the other side of the Ihanke.
- (Blood Brothers of Gor, Chapter 2, Sentence #121)
Book 18. (7 results) Blood Brothers of Gor (Context Quote)
Chapter #
Sentence #
Quote
2
118
In this way she would be recognized in the camp as belonging to him.
2
119
There were several other white females in the camp, some clothed and some not, but these wore the normal leather collars, laced shut.
2
120
To be sure, as white females in the camp, even though they had not been collared, they would be understood as slaves.
2
121
What else could they be, in the camp of the red savages? The red savages do not brand their white female slaves, though they often acquire branded girls in trade, brought from the west, from the other side of the Ihanke.
2
122
The whiteness of a girl's skin, not the brand, in particular, marks the girl as a slave.
2
123
When Grunt put the collar on Pimples he had not made her a slave, of course, as she was already a slave.
2
124
He had, however, in his way of doing it, reminded her of her bondage.
In this way she would be recognized in the camp as belonging to him.
There were several other white females in the camp, some clothed and some not, but these wore the normal leather collars, laced shut.
To be sure, as white females in the camp, even though they had not been collared, they would be understood as slaves.
What else could they be, in the camp of the red savages? The red savages do not brand their white female slaves, though they often acquire branded girls in trade, brought from the west, from the other side of the Ihanke.
The whiteness of a girl's skin, not the brand, in particular, marks the girl as a slave.
When Grunt put the collar on Pimples he had not made her a slave, of course, as she was already a slave.
He had, however, in his way of doing it, reminded her of her bondage.
- (Blood Brothers of Gor, Chapter 2)