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Book 4. (1 results) Nomads of Gor (Individual Quote)

The games of Love War, of course, are celebrated every spring between, so to speak, the city and the plains, whereas the Omen Year occurs only every tenth year. - (Nomads of Gor, Chapter 10, Sentence #261)
Chapter # Sentence # Quote
10 261 The games of Love War, of course, are celebrated every spring between, so to speak, the city and the plains, whereas the Omen Year occurs only every tenth year.

Book 4. (7 results) Nomads of Gor (Context Quote)

Chapter # Sentence # Quote
10 258 "Hah!" said Kamchak, seeing now the lines of tharlarion part for a space of perhaps forty yards, through which could be seen the screened palanquins of Turian damsels, some on the shoulders of chained slaves, among them undoubtedly men of the Wagon Peoples.
10 259 Now the excitement of the throng seemed mostly to course among the warriors of the Wagon Peoples as they rose in their stirrups to see better the swaying, approaching palanquins, each reputedly bearing a gem of great beauty, a fit prize in the savage contests of Love War.
10 260 The institution of Love War is an ancient one among the Turians and the Wagon Peoples, according to the Year Keepers antedating even the Omen Year.
10 261 The games of Love War, of course, are celebrated every spring between, so to speak, the city and the plains, whereas the Omen Year occurs only every tenth year.
10 262 The games of Love War, in themselves, do not constitute a gathering of the Wagon Peoples, for normally the herds and the free women of the peoples do not approach one another at these times; only certain delegations of warriors, usually about two hundred from a people, are sent in the spring to the Plains of a Thousand Stakes.
10 263 The theoretical justification of the games of Love War, from the Turian point of view, is that they provide an excellent arena in which to demonstrate the fierceness and prowess of Turian warriors, thus perhaps intimidating or, at the very least, encouraging the often overbold warriors of the Wagon Peoples to be wary of Turian steel.
10 264 The secret justification, I suspect, however, is that the Turian warrior is fond of meeting the enemy and acquiring his women, particularly should they be striking little beasts, like Hereena of the First Wagon, as untamed and savage as they are beautiful; it is regarded as a great sport among Turian warriors to collar such a wench and force her to exchange riding leather for the bells and silks of a perfumed slave girl.
"Hah!" said Kamchak, seeing now the lines of tharlarion part for a space of perhaps forty yards, through which could be seen the screened palanquins of Turian damsels, some on the shoulders of chained slaves, among them undoubtedly men of the Wagon Peoples. Now the excitement of the throng seemed mostly to course among the warriors of the Wagon Peoples as they rose in their stirrups to see better the swaying, approaching palanquins, each reputedly bearing a gem of great beauty, a fit prize in the savage contests of Love War. The institution of Love War is an ancient one among the Turians and the Wagon Peoples, according to the Year Keepers antedating even the Omen Year. The games of Love War, of course, are celebrated every spring between, so to speak, the city and the plains, whereas the Omen Year occurs only every tenth year. The games of Love War, in themselves, do not constitute a gathering of the Wagon Peoples, for normally the herds and the free women of the peoples do not approach one another at these times; only certain delegations of warriors, usually about two hundred from a people, are sent in the spring to the Plains of a Thousand Stakes. The theoretical justification of the games of Love War, from the Turian point of view, is that they provide an excellent arena in which to demonstrate the fierceness and prowess of Turian warriors, thus perhaps intimidating or, at the very least, encouraging the often overbold warriors of the Wagon Peoples to be wary of Turian steel. The secret justification, I suspect, however, is that the Turian warrior is fond of meeting the enemy and acquiring his women, particularly should they be striking little beasts, like Hereena of the First Wagon, as untamed and savage as they are beautiful; it is regarded as a great sport among Turian warriors to collar such a wench and force her to exchange riding leather for the bells and silks of a perfumed slave girl. - (Nomads of Gor, Chapter 10)