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The slave girl, subject to male domination, surrendered to service and love, branded and collared, serving and kneeling, is, under the institutional enhancements of a civilization, fixing her condition upon her with uncompromising clarity, in effect, the primitive woman, the biological woman, the selected-for woman, the woman in her place in nature, the fulfilled woman. - (Guardsman of Gor, Chapter 18, Sentence #92)

Of course, the analogy is not perfect. It is, for example, far more delicious to own a slave girl than a dog. To be perfectly candid, however, the slave girl is a lovely, vulnerable, highly sensitive organism; the rational master commonly, unless she chooses to be troublesome, handles her with delicacy and affection; if she is displeasing, of course, even in small ways, she must expect to be shown little or no mercy; on the other hand, if she is obedient and loving, her life is likely to be a joy almost incomprehensible to the neurotic, masculinized, egotistical women of Earth. The slave girl, subject to male domination, surrendered to service and love, branded and collared, serving and kneeling, is, under the institutional enhancements of a civilization, fixing her condition upon her with uncompromising clarity, in effect, the primitive woman, the biological woman, the selected-for woman, the woman in her place in nature, the fulfilled woman. It is little wonder then that slaves, in a situation where their condition is scarcely unique, and in a supportive, appropriate cultural matrix, where they are free, without being subjected to envious, vicious, hysterical criticism, to be themselves, tend, once the right master is found, to be relieved and happy. The collar, in effect, has returned them to themselves. They have become women. - (Guardsman of Gor, Chapter 18)