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Indeed, I found few who wished a Ubar San to be chosen. The Tuchuks, like the other Wagon Peoples, are intensely independent. Yet, each ten years, the omens are taken. I originally regarded the Omen Year as a rather pointless institution, but I came to see later that there is much to be said for it: it brings the Wagon Peoples together from time to time, and in this time, aside from the simple values of being together, there is much bosk trading and some exchange of women, free as well as slave; the bosk trading genetically freshens the herds and I expect much the same thing, from the point of view of biology, can be said of the exchange of the women; more importantly, perhaps, for one can always steal women and bosk, the Omen Year provides an institutionalized possibility for the uniting of the Wagon Peoples in a time of crisis, should they be divided and threatened. I think that those of the Wagons who instituted the Omen Year, more than a thousand years ago, were wise men. How was it, I wondered, that Kamchak was going to Turia in the spring? I sensed him to be a man of importance with the wagons. There were perhaps negotiations to be conducted, perhaps having to do with what were called the games of Love War, or perhaps having to do with trade. - (Nomads of Gor, Chapter )