Results Details

"No," said Kamchak, slapping his knee, "priest-kings do not need Tuchuks to do their killing". What Kamchak had said then seemed to make a great deal of sense to me. Yet it seemed strange that anyone, no matter who, would dare to use the name of priest-kings falsely. Who, or what, could dare such a thing? Besides, how did I know that the message was not from priest-kings? I knew, as Kamchak and Kutaituchik did not, of the recent Nest War beneath the Sardar, and of the disruption in the technological complexes of the Nest—who knew to what primitive devices priest-kings might now find themselves reduced? Yet, on the whole, I tended to agree with Kamchak, that it was not likely the message came from priest-kings. It had been, after all, months since the Nest War and surely, by now, to some extent, priest-kings would have managed to restore significant portions of the equipment, devices of surveillance and control, by means of which they had, for such long millennia, managed to maintain their mastery of this barbarian sphere. Besides this, as far as I knew, Misk, who was my friend and between whom and myself there was Nest Trust, was still the highest born of the living priest-kings and the final authority in matters of importance in the Nest; I knew that Misk, if no other, would not have wished my death. And finally, I reminded myself again, was I not now engaged in their work? Was I not now attempting to be of service to them? Was I not now among the Wagon Peoples, in peril perhaps, on their behalf? But, I asked myself, if this message was not from priest-kings, from whom could it be? Who would dare this? And who but priest-kings would know that I was among the Wagon Peoples? But yet I told myself—someone, or something—must know—others, not priest-kings. - (Nomads of Gor, Chapter )