Book 4. (1 results) Nomads of Gor (Individual Quote)
Chapter #
Sentence #
Quote
5
13
The Tuchuks and the other Wagon Peoples reverence Priest-Kings, but unlike the Goreans of the cities, with their castes of Initiates, they do not extend to them the dignities of worship.
The Tuchuks and the other Wagon Peoples reverence Priest-Kings, but unlike the Goreans of the cities, with their castes of Initiates, they do not extend to them the dignities of worship.
- (Nomads of Gor, Chapter 5, Sentence #13)
Book 4. (7 results) Nomads of Gor (Context Quote)
Chapter #
Sentence #
Quote
5
10
I was told by Kamchak that once an army of a thousand wagons turned aside because a swarm of rennels, poisonous, crablike desert insects, did not defend its broken nest, crushed by the wheel of the lead wagon.
5
11
Another time, over a hundred years ago, a wagon Ubar lost the spur from his right boot and turned for this reason back from the gates of mighty Ar itself.
5
12
By one fire I could see a squat Tuchuk, hands on hips, dancing and stamping about by himself, drunk on fermented milk curds, dancing, according to Kamchak, to please the sky.
5
13
The Tuchuks and the other Wagon Peoples reverence Priest-Kings, but unlike the Goreans of the cities, with their castes of Initiates, they do not extend to them the dignities of worship.
5
14
I suppose the Tuchuks worship nothing, in the common sense of that word, but it is true they hold many things holy, among them the bosk and the skills of arms, but chief among the things before which the proud Tuchuk stands ready to remove his helmet is the sky, the simple, vast beautiful sky, from which falls the rain that, in his myths, formed the earth, and the bosks, and the Tuchuks.
5
15
It is to the sky that the Tuchuks pray when they pray, demanding victory and luck for themselves, defeat and misery for their enemies.
5
16
The Tuchuk, incidentally, like others of the Wagon Peoples, prays only when mounted, only when in the saddle and with weapons at hand; he prays to the sky not as a slave to a master, nor a servant to a god, but as a warrior to a Ubar; the women of the Wagon Peoples, it might be mentioned, are not permitted to pray; many of them, however, do patronize the haruspexes, who, besides foretelling the future with a greater or lesser degree of accuracy for generally reasonable fees, provide an incredible assemblage of amulets, talismans, trinkets, philters, potions, spell papers, wonder-working sleen teeth, marvelous powdered kailiauk horns, and colored, magic strings that, depending on the purpose, may be knotted in various ways and worn about the neck.
I was told by Kamchak that once an army of a thousand wagons turned aside because a swarm of rennels, poisonous, crablike desert insects, did not defend its broken nest, crushed by the wheel of the lead wagon.
Another time, over a hundred years ago, a wagon Ubar lost the spur from his right boot and turned for this reason back from the gates of mighty Ar itself.
By one fire I could see a squat Tuchuk, hands on hips, dancing and stamping about by himself, drunk on fermented milk curds, dancing, according to Kamchak, to please the sky.
The Tuchuks and the other Wagon Peoples reverence Priest-Kings, but unlike the Goreans of the cities, with their castes of Initiates, they do not extend to them the dignities of worship.
I suppose the Tuchuks worship nothing, in the common sense of that word, but it is true they hold many things holy, among them the bosk and the skills of arms, but chief among the things before which the proud Tuchuk stands ready to remove his helmet is the sky, the simple, vast beautiful sky, from which falls the rain that, in his myths, formed the earth, and the bosks, and the Tuchuks.
It is to the sky that the Tuchuks pray when they pray, demanding victory and luck for themselves, defeat and misery for their enemies.
The Tuchuk, incidentally, like others of the Wagon Peoples, prays only when mounted, only when in the saddle and with weapons at hand; he prays to the sky not as a slave to a master, nor a servant to a god, but as a warrior to a Ubar; the women of the Wagon Peoples, it might be mentioned, are not permitted to pray; many of them, however, do patronize the haruspexes, who, besides foretelling the future with a greater or lesser degree of accuracy for generally reasonable fees, provide an incredible assemblage of amulets, talismans, trinkets, philters, potions, spell papers, wonder-working sleen teeth, marvelous powdered kailiauk horns, and colored, magic strings that, depending on the purpose, may be knotted in various ways and worn about the neck.
- (Nomads of Gor, Chapter 5)