And if I should find the object—why should I not myself destroy it, and destroy thereby the race of priest-kings, giving this world to my own kind, to men, to do with as they pleased, unrestricted by the laws and decrees of priest-kings that so limited their development, their technology? Once I had spoken to a priest-king of these things.
2
18
He had said to me, "Man is a larl to man; if we permitted him, he would be so to priest-kings as well".
2
19
"But man must be free," I had said.
2
20
"Freedom without reason is suicide," had said the priest-king, adding, "Man is not yet rational".
2
21
But I would not destroy the egg—not only because it contained life—but because it was important to my friend, whose name was Misk and is elsewhere spoken of; much of the life of that brave creature was devoted to the dream of a new life for priest-kings, a new stock, a new beginning; a readiness to relinquish his place in an old world to prepare a mansion for the new; to have and love a child, so to speak, for Misk, who is a priest-king, neither male nor female, yet can love.
2
22
I recalled a windy night in the shadow of the Sardar when we had spoken of strange things, and I had left him and come down the hill, and had asked the leader of those with whom I had traveled the way to the Land of the Wagon Peoples.
2
23
I had found it.
And if I should find the object—why should I not myself destroy it, and destroy thereby the race of priest-kings, giving this world to my own kind, to men, to do with as they pleased, unrestricted by the laws and decrees of priest-kings that so limited their development, their technology? Once I had spoken to a priest-king of these things.
He had said to me, "Man is a larl to man; if we permitted him, he would be so to priest-kings as well".
"But man must be free," I had said.
"Freedom without reason is suicide," had said the priest-king, adding, "Man is not yet rational".
But I would not destroy the egg—not only because it contained life—but because it was important to my friend, whose name was Misk and is elsewhere spoken of; much of the life of that brave creature was devoted to the dream of a new life for priest-kings, a new stock, a new beginning; a readiness to relinquish his place in an old world to prepare a mansion for the new; to have and love a child, so to speak, for Misk, who is a priest-king, neither male nor female, yet can love.
I recalled a windy night in the shadow of the Sardar when we had spoken of strange things, and I had left him and come down the hill, and had asked the leader of those with whom I had traveled the way to the Land of the Wagon Peoples.
I had found it.
- (Nomads of Gor, Chapter )