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This sort of thing, this sort of training, however, is commonly, as much as possible, kept outside the ken of free women, who might find the matter disturbing. On the other hand, some free women doubtless become apprised of such things, one way or another, even if only by rumor. Thus, one supposes, when some free women meet a free male, even under the most innocuous and benign of conditions, at banquets, in the market, at public gatherings, at the song dramas, and so on, they must realize, doubtless uneasily somewhere beneath their cumbersome robes and veils, that they are in the presence of an individual who for all his gentleness and respect could, if he wished, quickly and efficiently, in a matter of moments, render them stark naked and slave helpless, trussed at his feet. Too, obviously the male, at least occasionally, must speculate pertaining to such matters. For example, how would that pretentious, annoying, young lady fare, should she find herself naked, bound hand and foot, at the foot of his couch? Would she not look well there? Might it not be pleasant to look upon the annoying little thing, yours in such straits? Would she then be so irritating, so pretentious and vain? Is she intended for your collar? Is that the destiny you have decided upon for her? Or perhaps you will sell her? As painful and worthless as a free woman she might have been, she would doubtless have some value as a slave. Free women might be good for little or nothing, but one can always see to it that slaves are good for a great deal, for many things. Perhaps this sort of thing gives an interesting undercurrent to some male-female relations on Gor. - (Rogue of Gor, Chapter )