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Book 12. (1 results) Beasts of Gor (Individual Quote)

Is happiness important? If not, why not? And if it is important, why not look for it where it is incontrovertibly found? An individual who finds happiness in love, submission, obedience, and service, and in a guiltless, fulfilling, joyous, liberated sexuality, and such, is not obviously inferior to one who is lonely, miserable, angry, contrary, envious, spiteful, difficult, unpleasant, and so on. - (Beasts of Gor, Chapter 9, Sentence #251)
Chapter # Sentence # Quote
9 251 Is happiness important? If not, why not? And if it is important, why not look for it where it is incontrovertibly found? An individual who finds happiness in love, submission, obedience, and service, and in a guiltless, fulfilling, joyous, liberated sexuality, and such, is not obviously inferior to one who is lonely, miserable, angry, contrary, envious, spiteful, difficult, unpleasant, and so on.

Book 12. (7 results) Beasts of Gor (Context Quote)

Chapter # Sentence # Quote
9 248 Politics may require men and women to be identical, but biology remains skeptical.
9 249 Falsification is doubtless essential to certain political agendas, and the power-seekings of certain parties, but falsification remains falsification.
9 250 A useful lie promulgated with energy and persistence has much power, but so, too, do the facts of nature.
9 251 Is happiness important? If not, why not? And if it is important, why not look for it where it is incontrovertibly found? An individual who finds happiness in love, submission, obedience, and service, and in a guiltless, fulfilling, joyous, liberated sexuality, and such, is not obviously inferior to one who is lonely, miserable, angry, contrary, envious, spiteful, difficult, unpleasant, and so on.
9 252 Happiness is largely connected with doing, and being, as one wishes, as one is content to be, and eager to be, and to be behaving in a way which is culturally accepted and approved.
9 253 One of the things which apparently annoys some free women, and which they profess to find incomprehensible, is the happiness of so many of their embonded sisters.
9 254 How is it, they wonder, that beauties in tunics and collars, are obviously so much happier than they? And how is it that the beauties seem to prize the very tokens of their bondage, the bracelets, the collars, the lovely, revealing tunics, and such, considered so degrading by, and yet exercising such a fascination over, their contemptuous free sisters? The slaves, of course, find in the collar, and tunic, and such, symbols of their new freedom, their welcomed liberation into true womanhood, and in them an indication of the transformative fulfillment at last of their deepest femininity, the outward signs, badges, so to speak, of the guiltless, inward joy which is now theirs, of the helpless submission, and the selfless surrender and love, which is their newly found happiness, and rapture, emergent inevitably, and by nature, from the categorical, uncompromised realities of their unconditional servitude.
Politics may require men and women to be identical, but biology remains skeptical. Falsification is doubtless essential to certain political agendas, and the power-seekings of certain parties, but falsification remains falsification. A useful lie promulgated with energy and persistence has much power, but so, too, do the facts of nature. Is happiness important? If not, why not? And if it is important, why not look for it where it is incontrovertibly found? An individual who finds happiness in love, submission, obedience, and service, and in a guiltless, fulfilling, joyous, liberated sexuality, and such, is not obviously inferior to one who is lonely, miserable, angry, contrary, envious, spiteful, difficult, unpleasant, and so on. Happiness is largely connected with doing, and being, as one wishes, as one is content to be, and eager to be, and to be behaving in a way which is culturally accepted and approved. One of the things which apparently annoys some free women, and which they profess to find incomprehensible, is the happiness of so many of their embonded sisters. How is it, they wonder, that beauties in tunics and collars, are obviously so much happier than they? And how is it that the beauties seem to prize the very tokens of their bondage, the bracelets, the collars, the lovely, revealing tunics, and such, considered so degrading by, and yet exercising such a fascination over, their contemptuous free sisters? The slaves, of course, find in the collar, and tunic, and such, symbols of their new freedom, their welcomed liberation into true womanhood, and in them an indication of the transformative fulfillment at last of their deepest femininity, the outward signs, badges, so to speak, of the guiltless, inward joy which is now theirs, of the helpless submission, and the selfless surrender and love, which is their newly found happiness, and rapture, emergent inevitably, and by nature, from the categorical, uncompromised realities of their unconditional servitude. - (Beasts of Gor, Chapter 9)