Book 1. (1 results) Tarnsman of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 5 | 52 | Certain portions of the ceremonies, however, are often allotted to members of the High castes. |
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Book 1. (7 results) Tarnsman of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 5 | 49 | The next would be the Planting Feast of Sa-Tarna, the Life-Daughter, celebrated early in the growing season to insure a good harvest. |
| 5 | 50 | This is a complex feast, celebrated by most Gorean cities, and the observances are numerous and intricate. |
| 5 | 51 | The details of the rituals are arranged and mostly executed by the Initiates of a given city. |
| 5 | 52 | Certain portions of the ceremonies, however, are often allotted to members of the High castes. |
| 5 | 53 | In Ar, for example, early in the day, a member of the Builders will go to the roof on which the Home Stone is kept and place the primitive symbol of his trade, a metal angle square, before the Stone, praying to the Priest-Kings for the prosperity of his caste in the coming year; later in the day a Warrior will, similarly, place his arms before the Stone, to be followed by other representatives of each caste. |
| 5 | 54 | Most significantly, while these members of the High castes perform their portions of the ritual, the Guards of the Home Stone temporarily withdraw to the interior of the cylinder, leaving the celebrant, it is said, alone with the Priest-Kings. |
| 5 | 55 | Lastly, as the culmination of Ar's Planting Feast, and of the greatest importance to the plan of the Council of Ko-ro-ba, a member of the Ubar's family goes to the roof at night, under the three full moons with which the feast is correlated, and casts grain upon the stone and drops of a red, winelike drink made from the fruit of the Ka-la-na tree. |
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The next would be the Planting Feast of Sa-Tarna, the Life-Daughter, celebrated early in the growing season to insure a good harvest.
This is a complex feast, celebrated by most Gorean cities, and the observances are numerous and intricate.
The details of the rituals are arranged and mostly executed by the Initiates of a given city.
Certain portions of the ceremonies, however, are often allotted to members of the High castes.
In Ar, for example, early in the day, a member of the Builders will go to the roof on which the Home Stone is kept and place the primitive symbol of his trade, a metal angle square, before the Stone, praying to the Priest-Kings for the prosperity of his caste in the coming year; later in the day a Warrior will, similarly, place his arms before the Stone, to be followed by other representatives of each caste.
Most significantly, while these members of the High castes perform their portions of the ritual, the Guards of the Home Stone temporarily withdraw to the interior of the cylinder, leaving the celebrant, it is said, alone with the Priest-Kings.
Lastly, as the culmination of Ar's Planting Feast, and of the greatest importance to the plan of the Council of Ko-ro-ba, a member of the Ubar's family goes to the roof at night, under the three full moons with which the feast is correlated, and casts grain upon the stone and drops of a red, winelike drink made from the fruit of the Ka-la-na tree.
- (Tarnsman of Gor, Chapter 5)