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For example, does a Priest-King have the same qualitative experience that I do when we are confronted by the same scent? I am inclined to doubt it, for their music, which consists of rhapsodies of odors produced by instruments constructed for this purpose, and often played by Priest-Kings, some of whom I am told are far more skillful than others, is intolerable to my ear, or I should say, nose. - (Priest-Kings of Gor, Chapter 10, Sentence #15)

They recognize that we have different sensory arrangements than they do and I suspect that they are as unclear as to the nature of our experience as we are of theirs. In fact, though I speak of hearing and smelling, I am not sure that these expressions are altogether meaningful when applied to Priest-Kings. I speak of them smelling and hearing through the sensory appendages, but what the quality of their experience may be I am uncertain. For example, does a Priest-King have the same qualitative experience that I do when we are confronted by the same scent? I am inclined to doubt it, for their music, which consists of rhapsodies of odors produced by instruments constructed for this purpose, and often played by Priest-Kings, some of whom I am told are far more skillful than others, is intolerable to my ear, or I should say, nose. Communication by odor-signals can in certain circumstances be extremely efficient, though it can be disadvantageous in others. For example, an odor can carry, to the sensory appendages of a Priest-King, much farther than can the shout or cry of a man to another man. Moreover, if not too much time is allowed to elapse, a Priest-King may leave a message in his chamber or in a corridor for another Priest-King, and the other may arrive later and interpret it. - (Priest-Kings of Gor, Chapter 10)