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The female slave is true to her deepest nature; she is exquisitely and vulnerably feminine; she is the most feminine of women; her purpose, destiny and meaning is love; she exists for love. - (Slave Girl of Gor, Chapter 22, Sentence #364)

In any event, the Gorean culture is designed to celebrate and enhance nature, not to frustrate her, not to sicken and poison her; in nature there is complementarity; there is dominance and submission; that is in the genes of a thousand species, including our own; if the dice of genetics ever, long ago, rolled the options of equalities and identities it is clear that those numbers did not prove to be winning combinations; genetics suggests; nature selects; and nature, in her impassive, insouciant, ruthless patience, in her merciless indifference, over her thousands of years, did not select for failure; she selected, rather, for complementarity, for dominance and submission, for adaptation, satisfaction, efficiency, health, viability, life, and love. Nature rejected is life denied. Yes, I thought, they are different, the free woman and the female slave. The female slave is true to her deepest nature; she is exquisitely and vulnerably feminine; she is the most feminine of women; her purpose, destiny and meaning is love; she exists for love. And so, I thought, it is not strange the free woman and the female slave are seen differently, the one with respect, and commonly with indifference, the other with keen interest; the one with courtesy and esteem, the other with desire and passion; one as a citizen, the other as a delicious animal; one as a civic associate, and the other as a purchasable, inestimably precious sensuous treasure. "Mistress is right!" I cried. "Even were her clothing taken from her and not so much as a thread left upon her body she could not be 'slave naked. - (Slave Girl of Gor)