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Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. - (Marauders of Gor, Chapter 8, Sentence #52)

At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced. She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. The piercing of the ears, however, is regarded as being the epitome of a slave girl's degradation. Any woman, it is said, with pierced ears, is a slave girl. - (Marauders of Gor)