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"expression "

Book 31. (7 results) Conspirators of Gor (Context Quote)

Chapter # Sentence # Quote
53 25 How much happier we are when we are View more quotes about permitted">permitted to express ourselves! Sometimes my master, when it pleases him, loosens the disrobing loop on my tunic, allowing it to fall to my ankles, ties my hands behind my back, and kneels me before him, while he reclines in a curule chair, allowing me to speak.
53 26 Whereas I have a general permission to speak, I love such times, for it reminds me that I am a slave before her master, and that I require permission to speak.
53 27 Indeed, it was at such a time that I first asked for permission to write my story.
53 28 To my delight I learned that he had already contemplated commanding me to such a writing, for three reasons, a monitory reason, contributing to informing Goreans, and others, of danger; a personal reason for me, that I might be able to profit from the ventilative salubrity of self-expression, of narration, reflection, contemplation, and confession; and, lastly, that he might know more of his slave, her innermost feelings, thoughts, and emotions.
53 29 Nothing in a slave may be hidden from the master.
53 30 This is not unusual, as men are often closely concerned with their possessions.
53 31 Many masters, for example, are very well aware of their slave's body, every part of it, every mark, every fault and blemish.
How much happier we are when we are permitted to express ourselves! Sometimes my master, when it pleases him, loosens the disrobing loop on my tunic, allowing it to fall to my ankles, ties my hands behind my back, and kneels me before him, while he reclines in a curule chair, allowing me to speak. Whereas I have a general permission to speak, I love such times, for it reminds me that I am a slave before her master, and that I require permission to speak. Indeed, it was at such a time that I first asked for permission to write my story. To my delight I learned that he had already contemplated commanding me to such a writing, for three reasons, a monitory reason, contributing to informing Goreans, and others, of danger; a personal reason for me, that I might be able to profit from the ventilative salubrity of self-expression, of narration, reflection, contemplation, and confession; and, lastly, that he might know more of his slave, her innermost feelings, thoughts, and emotions. Nothing in a slave may be hidden from the master. This is not unusual, as men are often closely concerned with their possessions. Many masters, for example, are very well aware of their slave's body, every part of it, every mark, every fault and blemish. - (Conspirators of Gor)