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Additionally, they are instructed in various responses to various bindings, for example, how to exploit them to their advantage, how to wear them attractively, how to move seductively within them, how to utilize them to enhance their desirability, how to use them in such a way, by movement and expression, as to excite and stimulate the master, and so on. - (Conspirators of Gor, Chapter 10, Sentence #57)

I watched, with an odd fascination. In the house, of course, the slaves are familiarized with various bindings and tetherings to which they might be subjected. Accustoming them to bonds of various sorts is part of their training. Additionally, they are instructed in various responses to various bindings, for example, how to exploit them to their advantage, how to wear them attractively, how to move seductively within them, how to utilize them to enhance their desirability, how to use them in such a way, by movement and expression, as to excite and stimulate the master, and so on. To be sure, ropes, thongs, bracelets, chains, and such, are not only attractive on the slave, but, as she understands her confinement, her vulnerability, and her helplessness, they have their role in intensifying her sexuality, in heightening her receptivity, her readiness, and passion, as well. A slave will often beg for binding. To be sure, the very condition of bondage itself, aside from questions of restraint, with its signals, rituals, garmentures, behaviors, accouterments, expectations, and such, is richly and profoundly sexual; it is a way of life, a richly sexual way of life, and, given the radical sexual dimorphism of the human species, and the selections of millennia, a very natural way of life, one in fulfilling accord with the biotruths of human nature. - (Conspirators of Gor)