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As they are slaves, they are expected to display the collar, obviously, and publicly, such a lovely badge of servitude. - (Kur of Gor, Chapter 80, Sentence #289)

If a woman's throat is bared, how does she know that a fellow, say, that one, sitting across from her, in a public cart, or such, is not idly fancying what it might look like in a collar. Indeed, it is natural for a Gorean male, seeing the bared throat of a woman, to think "collar". The throats of slaves, of course, are commonly bared, save, of course, for the collar. As they are slaves, they are expected to display the collar, obviously, and publicly, such a lovely badge of servitude. Indeed, as earlier noted, this display, as certain others, is prescribed by Merchant Law, which is a general, intermunicipal body of law regularly promulgated by the Merchant caste at the great fairs, and tending to be shared by disunited, often hostile, Gorean communities. Even were it not for such law, of course, practical considerations would dictate some obvious ways of marking the distinction between the female slave and the free woman. One might think in terms of a slave bracelet or a slave anklet, or such, but the collar is almost universally preferred, possibly because of the prominence of its mounting, its unmistakable visibility, its way of clarifying the nature of its wearer, as a collared animal, and its beauty. - (Kur of Gor)