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Her discomfiture, of course, muchly delights other slaves, who may then follow her about, publicly calling attention to her legs, and such. - (Prize of Gor, Chapter 26, Sentence #1281)

The garmenture of the slave, of course, at least officially, or at any rate in the lore of free women, is intended to be shameful, and to demean the slave. I do not think, of course, that it actually has this effect, or anything like it. To be sure, sometimes a slave new to her collar, a recent free woman, must be whipped from the house before she can bring herself to appear so clad on the street. Her discomfiture, of course, muchly delights other slaves, who may then follow her about, publicly calling attention to her legs, and such. And in such garments, certainly, we must acknowledge that the slave, by intent, in accord with the imperious will of masters, is well-bared, that she is muchly exposed, that she is well exhibited, that she is well displayed, and such. But I do not think that such garmenture, slave garments, is demeaning, or shameful, at least not for a slave. Rather, they are appropriate for a slave, as they should be. - (Prize of Gor)