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She then understood herself, and accepted herself, quite naturally and honestly, and without fear, as being what she was, as being something which was owned. - (Prize of Gor, Chapter 24, Sentence #24)

But perhaps as early as tomorrow morning she would once more wear locked upon her neck the identificatory circlet of a master, her master. Early in her bondage, although she had understood that she had been enslaved, she had, perhaps oddly, not really thought of herself as being owned; perhaps she had thought of herself as being more a prisoner or captive of sorts; then, a bit later in her bondage, but initially while still in the house of Mirus, she had come to understand that she was not a prisoner or a captive, nothing so dignified, nothing so honorable or important, or deserving of respect, but something quite different, simply a property; she then understood that she was owned; and for a time it had been fearful to think of herself as being owned. But later she had come to understand this as a given modality of her actuality, as an aspect of her being, as a quotidian reality. She then understood herself, and accepted herself, quite naturally and honestly, and without fear, as being what she was, as being something which was owned. And this, of course, was particularly in the legal sense. For years before her branding and collaring she had sensed that she was a natural slave and had surreptitiously dreamed, while trying to deny such dreams, of meeting a master who would enslave her and whom she might thereafter lovingly serve. To be sure the slave would like to choose her master. - (Prize of Gor)