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Book 27. (1 results) Prize of Gor (Individual Quote)

But such far-flung considerations were far from Ellen's thoughts at the time. - (Prize of Gor, Chapter 12, Sentence #326)
Chapter # Sentence # Quote
12 326 But such far-View more quotes about flung">flung considerations were far from Ellen's thoughts at the time.

Book 27. (7 results) Prize of Gor (Context Quote)

Chapter # Sentence # Quote
12 323 That myth would have to be hedged about with so many conventions, sanctions, rules and laws as to be a biological joke.
12 324 It is a farce to claim that absolute sameness, for that is what equality means, could be imposed rationally on creatures as unlike as a man and a woman.
12 325 To speak as though absolute equality, save doubtless in merit, or value, each marvelous in their own very different way, could exist between absolute unequals, things as diverse as a male and a female, was at best an idle social ritual, and, at worst, a pathological lie which, if taken seriously, if acted upon, would have, by its deleterious effects on the gene pool, wide-spread, devastating consequences for the inclusive fitness of a species.
12 326 But such far-flung considerations were far from Ellen's thoughts at the time.
12 327 She did know enough sociology, and enough history, to know, though she would not have dared to mention it in her classes, that human happiness, statistically, bears no essential relationship to freedom whatsoever, but is rather a function of doing what one feels like doing, with the reinforcement and support of social expectations.
12 328 Ellen wondered if she were a terrible woman, because she wanted love, because she wanted to serve, wholly and helplessly, because she was eager to be devoted and dutiful, because she wanted to make a man happy, to please a master, because she wanted to literally be his, to be owned by him, to be his complete property, to belong to him, in every way.
12 329 She wondered if it were such a terrible thing, to desire to surrender herself inextricably, wholly to love.
That myth would have to be hedged about with so many conventions, sanctions, rules and laws as to be a biological joke. It is a farce to claim that absolute sameness, for that is what equality means, could be imposed rationally on creatures as unlike as a man and a woman. To speak as though absolute equality, save doubtless in merit, or value, each marvelous in their own very different way, could exist between absolute unequals, things as diverse as a male and a female, was at best an idle social ritual, and, at worst, a pathological lie which, if taken seriously, if acted upon, would have, by its deleterious effects on the gene pool, wide-spread, devastating consequences for the inclusive fitness of a species. But such far-flung considerations were far from Ellen's thoughts at the time. She did know enough sociology, and enough history, to know, though she would not have dared to mention it in her classes, that human happiness, statistically, bears no essential relationship to freedom whatsoever, but is rather a function of doing what one feels like doing, with the reinforcement and support of social expectations. Ellen wondered if she were a terrible woman, because she wanted love, because she wanted to serve, wholly and helplessly, because she was eager to be devoted and dutiful, because she wanted to make a man happy, to please a master, because she wanted to literally be his, to be owned by him, to be his complete property, to belong to him, in every way. She wondered if it were such a terrible thing, to desire to surrender herself inextricably, wholly to love. - (Prize of Gor)