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Rather, might they not choose to accept that view of the matter, the feminist view, so to speak, and rearrange the institutions of society accordingly? Mirus, her master, indicated that she might withdraw, and so she stood to one side. - (Prize of Gor, Chapter 11, Sentence #26)

Is that not what many vociferous proclaimers of her former ideology maintained that wives were, anyway, slaves? How silly that was, what infantile semantic slight of hand! Is there no better way to abolish the family and surrender children to the centrally designed, and centrally directed, conditioning programs of the state, the state they expected to put to their own purposes, using it, with its legal monopoly on violence and coercion, to promote their own self-serving agendas? So saying, they seemed to believe that they had manufactured an argument against marriage, refuted matrimony with a lie. But, she wondered, suppose men believed that lie. It did not follow from that, that if they should take it seriously, that they would immediately forgo their genetically conditioned proprietary inclinations, selected for in millions of years of primate evolution, and promptly terminate long-term, intimate relationships with desirable women and abolish families. Rather, might they not choose to accept that view of the matter, the feminist view, so to speak, and rearrange the institutions of society accordingly? Mirus, her master, indicated that she might withdraw, and so she stood to one side. For some reason she was not to kneel. The woman at the coffee table bantered lightly with the two men, her companion and Mirus. Tutina sat to one side, smiling. - (Prize of Gor)